Dante Today

Citings & Sightings of Dante's Works in Contemporary Culture

“Dante is remembered most for his depiction of hell. This sculptor wants us to remember heaven, too.”

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“VATICAN CITY (RNS) — In preparation for the 700 anniversary of the death of medieval poet Dante Alighieri, a Canadian artist is creating a sculptural tribute to his ‘Divine Comedy’ that would be the first sculptural rendition of the entire poem.

“‘In our culture Dante is becoming lost,’ said sculptor Timothy Schmalz in an interview with Religion News Service on Monday (July 20).

“Not only is Dante less and less required reading, Schmalz said, but his ‘Divine Comedy’ is often misrepresented by putting the focus only on the first part — the descriptions of hell and its fiery punishments.

“The Italian poet captivated generations by telling his imaginary journey through hell, purgatory and heaven. His use of popular Italian dialect in his writing, instead of the more high-brow Latin, earned him a title as the ‘Father of the Italian Language.’

“’Because I am a Christian sculptor I will right this wrong,’ Schmalz said. ‘I will do what has never been done before in the history of sculpture, which is to create a sculpture for each canto of the ”Divine Comedy.””  –Claire Giangravé, America, 2020

Read the full article here.

“Dante and The Divine Comedy: He took us on a tour of Hell”

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“Literary ambition seems to have been with Dante, born in 1265, from early in life when he wished to become a pharmacist. In late 13th Century Florence, books were sold in apothecaries, a testament to the common notion that words on paper or parchment could affect minds with their ideas as much as any drug.

“And what an addiction The Divine Comedy inspired: a literary work endlessly adapted, pinched from, referenced and remixed, inspiring painters and sculptors for centuries. More than the authors of the Bible itself, Dante provided us with the vision of Hell that remains with us and has been painted by Botticelli and Blake, Delacroix and Dalí, turned into sculpture by Rodin – whose The Kiss depicts Dante’s damned lovers Paolo and Francesca – and illustrated in the pages of X-Men comics by John Romita. Jorge Luis Borges said The Divine Comedy is ‘the best book literature has ever achieved’, while TS Eliot summed up its influence thus: ‘Dante and Shakespeare divide the world between them. There is no third.’ Perhaps the epigraph to The Divine Comedy itself should be ‘Gather inspiration all ye who enter here.’

“But it’s not just as a fountainhead of inspiration for writers and visual artists that The Divine Comedy reigns supreme – this is the work that enshrined what we think of as the Italian language and advanced the idea of the author as a singular creative voice with a vision powerful enough to stand alongside Holy Scripture, a notion that paved the way for the Renaissance, for the Reformation after that and finally for the secular humanism that dominates intellectual discourse today. You may have never read a single line of The Divine Comedy, and yet you’ve been influenced by it.”   –Christian Blauvelt, BBC, 2018

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“How the Idea of Hell Has Shaped the Way We Think”

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“Our ancestors developed their ideas of Hell by drawing on the pains and the deprivations that they knew on earth. Those imaginings shaped our understanding of life before death, too. They still do.

[. . .]

“The great poetic example of the blurriness between the everyday and the ever after is Dante’s Inferno, which begins with the narrator ‘midway upon the journey of our life,’ having wandered away from the life of God and into a ‘forest dark.’ That wood, full of untamed animals and fears set loose, leads the unwitting pilgrim to Virgil, who acts as his guide through the ensuing ordeal, and whose Aeneid, itself a recapitulation of the Odyssey, acts as a pagan forerunner to the Inferno. This first canto of the poem, regrettably absent from the ‘Book of Hell,’ reads as a kind of psychological-metaphysical map, marking the strange route along which one person’s private trouble leads both outward and downward, toward the trouble of the rest of the world.

[. . .]

“Dante, writing in the early fourteenth century, drew on a bounty of hellish material, from Greek, Roman, and, of course, Christian literature, which is rife with horrible visions of Hell.”   –Vinson Cunningham, The New Yorker, 2019

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Emma Safe’s “Between Three Worlds”

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“Taking influence from personal experience, classical mythology and Dante’s Commedia, concentrating particularly on existential and ontological themes, the works collected as Between Three Worlds explore human potential and human transience. Space and time is radically questioned. Figures are pulled between states of being; through sublime ascent, catastrophic destruction and the uneasy predicaments in-between. Avoiding idealism and with no certain answers, these works attempt to question different types of love, different states of being, examining the edges of existence and beyond.” [. . .]    –Emma Safe, Between Three Worlds.

How to Cite

Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante's Works in Contemporary Culture. Website. Access date.

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