Charon Archives - Dante Today

Jems Robert Koko Bi, Convoi Royal (2009)

April 29, 2022 By Sephora Affa, FSU '24

“Dante’s journey paints a fine portrait of the world I was living in when Convoi Royal was created. This time, the world is a lot like reality. A world running a merciless race, steered by wild beasts devouring everything in their way. The huge hooves hammer the ground, chipping it away to form an infernal whirlpool. The earth trembles with each thud, tilts, and is thrown off balance. A terrible panic strikes its inhabitants. They raise their arms to shield their heads, run around in a crazed fray, seeking temporary shelter. In the beginning, these wild animals were normal beings whose duty was to ensure a better future for the world, but their stomachs were too empty and their prey too easy for this duty to be respected. They decided to satisfy their ego instead, rather than work for the well-being of their numerous fellow beings who were famished and dying. The unknown paradise started its royal convoy. Backed up against the wall, I resign myself to a constraint, deadly as it may be: to leave.” –Jems Robert Koko Bi

Retrieved from The Divine Comedy: Heaven, Purgatory, and Hell Revisited by Contemporary African Artists by Simon Njami.

For more information on the Ivorian artist, see Wikipedia. For more information on Convoi Royal, visit the link here.

Sails of Charon by Scorpions

April 25, 2022 By Hannah Raisner, FSU '25

“In Dante’s poem, Charon escorts the author and his guide, Virgil, across the river to the realm of the damned. The Scorpions make reference to a “blind man” in this cut from 1977’s ‘Taken By Force.’ This is in reference to the lost souls who did not have a coin for Charon, so they must blindly wander the banks of Styx for hundreds of years.” – Katy Irizary, Loudwire, August 15, 2018

Read the full Loudwire article here.

Kat Mustatea, Voidopolis (2020)

January 31, 2021 By Professor Elizabeth Coggeshall

@kmustatea on Instagram (January 30, 2021)

“Voidopolis is a digital performance about loss and memory that is currently unfolding over 45 posts on my Instagram feed (@kmustatea). Started July 1, 2020, it is a loose retelling of Dante’s Inferno, informed by the grim experience of wandering through NYC during a pandemic. Instead of the poet Virgil, my guide is a caustic hobo named Nikita.” –Kat Mustatea

Featuring a Dantesque cast of characters ranging from the Virgilian Nikita to a mohawked Minos, a gruff ferryman named Kim and a withdrawn George Perec, Mustatea’s Voidopolis weaves through the pandemic-deserted streets of Manhattan, a posthuman landscape of absence and loss, bearing witness to its vanishings. Voidopolis won the 2020 Arts & Letters “Unclassifiable” Prize for Literature, and received a Literature grant from the Cafe Royal Cultural Foundation.

To read more about both the process of the piece and its influences, including Dante, see the interview with Mustatea featured in Dovetail Magazine (2020).

Mustatea’s project at Ars Electronica 2021
The project’s website

Ying Zheng, poetry (2020)

October 24, 2020 By Professor Arielle Saiber

Out of the Ante-Inferno
After Gustave Doré’s Charon, the Ferryman of Hell

Fear not the wrath of God!
Those who are beckoned here
Know better than to comply.

Below the sullen skies,
Where stars hardly survive,
Stand pale precipices

Guarding the dim muzzle
Of a deadly, sodden
Passage, and listening

To it ceaselessly burp,
Bellow, bawl, and belch
Out a whirl of white spume.

Forward! Forward! The oar
That no one can wrench free
From his grip grunts and gasps,

[…]

Read the full poem here, along with two others: “Inferno” and “Dante and Beatrice.”

Ying Zheng was born and grew up in Shanxi, China, where she received her first Master’s degree from Shanxi University, and has since been working for the English Department of Taiyuan Normal University. In 2019, she earned her second Master’s degree in Creative Writing from Lancaster University, England. While in Lancaster, she had the privilege of studying a module on “Visualising the Poem” under Professor Paul Farley. Under the guidance of Dr. Eoghan Walls, her first poetry tutor and mentor, she completed a portfolio of ekphrastic poetry mainly based on visual arts on the subject of Dante Alighieri and his Divine Comedy. Currently she is pursuing PhD studies at Renmin University of China, Beijing, China. In a recent national creative writing competition held by Sun Yat-Sen University, she won the second prize with her poem “The Heavily Armoured Eyes.”

Radiohead, “Pyramid Song,” Amnesiac (2001)

October 23, 2020 By Professor Arielle Saiber

“According to Colin Greenwood, it was the image of ‘people being ferried across the river of death’ that most affected Yorke. This is reflected in the song’s many references to Dante’s imaginary journey through Hell, Purgatory and Heaven, Divine Comedy. These include the black-eyed angels, a moon full of stars and jumping into the river.” –Anonymous user on songfacts.com

Contributed by Justin Meckes

For an academic take on Radiohead’s Dantesque influences, see the discussion of “Pyramid Song” in Brad Osborn, Everything in its Right Place: Analyzing Radiohead (Oxford UP, 2017), p. 192 [log-in required]:

“In addition to depicting images directly correlating to the song’s lyrics, the song’s music video suggests further allusions to this scene—Dante’s fifth circle of Hell—not directly found in those lyrics (‘let us descend now unto greater woe; already sinks each star that was ascending’).¹⁹ The greater woe of the music video is the environmental fallout of a warming planet—precisely what Yorke identifies as Dante’s ‘lukewarm’ (both literally in terms of global temperature, and figuratively regarding humankind’s collective inertia for change). Global warming reappears continually in Radiohead’s multimedia output. Take for example the short Kid A promotional video—affectionately refereed to by fans as ‘blips’—that promoted ‘Motion Picture Soundtrack’ (2000–10). In this video the iconic ‘minotaur’ that accompanies nearly all of the Kid A and Amnesiac artwork is reimagined as a polar bear stranded on a sinking floe of ice. What immediately follows cements the link between global warming and Dante. As the polar bear slowly sinks to the tune of ‘I will see you in the next life,’ a sinister, red-eyed, black-cloaked minotaur sails across the river—now blood-red—in a tiny row boat brandishing a sickle.”

See also Giulio Carlo Pantalei, “The Middle Ages of Postmodernism: Dante, Thom Yorke, and Radiohead,” Dante e l’arte 6 (2019): 127-142.

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