Getting Fired because of Dante’s Inferno

“Recently, there have been a number of Employment Tribunal cases focusing on employees’ Facebook posts. In Weeks v Everything Everywhere Limited, the claimant was dismissed after making posts that compared his employer to Dante’s Inferno.

“Everything Everywhere Limited (EEL) employed Mr Weeks as a customer service adviser. Its social media policy warned employees to avoid making posts that could damage EEL’s reputation or be viewed as bullying and harassment.

“Mr Weeks frequently made Facebook posts that likened EEL to Dante’s classical portrayal of Hell, such as “Dante’s awaits me – what a downer 12 hours of love and mirth“. Ms Lynn, one of his colleagues, reported these comments to Mr Groom, his line manager. Mr Groom formally warned Mr Weeks to stop posting in this manner.” […]    –Julie Keir, Brodies, March 29, 2013

The Seven Deadly Social Networks

“Lust, of course, is Tinder. That’s easy. In Dante’s Inferno, a source of much seven-deadly-sin apocrypha, lustful souls are blown around forever like they’re stuck in a hurricane. Today they would be condemned to a similar cyclone—to swipe right forever but never get a match.

“Gluttony is Instagram. We hear sometimes of Tantalus, stuck in a pool below branches laden with fruit. His punishment was that the fruit always pulled away from his grasp, and the water always receded when he tried to drink. So it is with Instagram: The most tantalizing morsels pass in front of our eyes, and we can eat none of them.

“On to Greed. According to Dante, the greedy and avaricious are condemned to joust with each other using enormous heavy boulders, forever. What’s more, they are rendered unrecognizable—each soul appears as the blandest, dullest version of itself. Does that sound like LinkedIn or what? Mandelbaum’s translation put it particularly well:

… I saw multitudes
to every side of me; their howls were loud
while, wheeling weights, they used their chests to push.
They struck against each other; at that point,
each turned around and, wheeling back those weights,
cried out: “Hi, I’d like to add you to my professional network on LinkedIn.”

“Sloth was Zynga once, per Hoffman, but Zynga is no more. Now sloth is Netflix. I know that’s not a social network, but, eh.

“Wrath, according to Dante, was a twin sin to sullenness. He wrote that they both came from the same essential error: Wrath is rage expressed, sullenness is rage unexpressed. And he condemned both the sullen and the wrathful to the Fifth Circle—where, in a foul marsh, the wrathful attacked each other unendingly, without ever winning; while the sullen sat beneath the murk and stewed and scowled and acted aloof. Rarely has there been a better description of Twitter.

“Envy makes people so desirous of what they don’t have that they become blind to what they have. That’s Pinterest. I don’t have a joke about it.

“And what about pride, the weightiest sin? Hoffman said it was Facebook, but I’m not so sure. Pride is sometimes considered the sin from which all others flow: the belief that one is essentially better than all one’s neighbors. It is, I imagine, something like telling everyone else they’re bad at what they do and then saying “ping me.” Pride is Medium.

“If Facebook doesn’t represent pride, then, what is it? Some theologians recognized two other sins beyond the original seven. The first was Vanity or Vainglory—an unrestrained belief in one’s own attractiveness, and a love of boasting. That’s Facebook.

“But the second of the new sins was Acedia, a word we have now largely lost but whose meaning survives somewhat in melancholy. It is the failure to do one’s work and take interest in the world—a cousin to boredom, exhaustion, and listlessness. It is the Hamlet Feeling. It is the feeling of Tumblr, it is the feeling of Deep YouTube—it is the feeling of the afternoon Internet.” […]    –Robinson Meyer, The Atlantic, May 9, 2016

“Esattamente il 7 aprile del 1300” Gif

Gif posted April 7, 2016, on the Facebook profile “Se i Social network fossero sempre esistiti“:

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Esattamente-il-7-aprile-del-1300-dante-si-perde

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Contributed by Chiara Montera (University of Pittsburgh)

10th Circle: Sycophants on Social Media

“If Dante would be alive today and visited India, he would have added a tenth circle of Inferno (hell) in his famous poem, Divine Comedy, and assigned it to Sycophancy on the Social Web. He wouldn’t have to resort to allegory, it is all over Facebook, Twitter and comment boxes on blogs, for everyone to see…
“Sycophancy is defined as the overly fawning behaviour of a suck-up. A sycophant is a person who attempts to win favour at the cost of his own pride, principles, and peer respect…
“Dante would have been certainly shocked by the new fad of thoughtless hero worship in India’s IT hubs, universities and urban hang outs where the youth of the country are subjected to and fall victim for modern propaganda. Dante would have been surprised at the idiots, despite having a degree or two can’t apply the least bit of logic or discerning to what they are told by the media, politicians and the rest of the carpet baggers.” — cited from Sreedhar Pillai on Lasting Rose, July 16, 2013

“Questa volta e’ diverso, Virgilio…”

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The Facebook profile picture for “Poeti e letterati citati a sproposito da ragazzini pseudo intellettuali.”