History

Berenice Josephine Bickle, film stills (2013)

April 22, 2022 By Sephora Affa, FSU '24

“For the artist, the Divine Comedy represents a ‘theological’ allegory, where the literal level becomes a ‘beautiful lie’ conceived in order to convey a hidden truth. The historical characters that appear in Dante’s Inferno, Purgatorio, and Paradiso are realistically determined and they provide a figural interpretation of history. From this starting point, the artist feels justified in introducing the viewer to her own reading of the Divine Comedy, in which she investigates histories mirroring Dante’s Inferno from the perspective of contemporary Africa. The work is composed of two opposite video screens, splitting the audience’s point of view between them, as the perception of two narratives occurs simultaneously. The central focus is a looped conversation between Beatrice and Virgil, where the feminine and masculine voices are superimposed by Dante’s presence, a poetical presence that weaves the two narratives together. While Beatrice’s character is dressed in Maputo clothes, surrounded by curious artifacts that together combine to make a coloured plot based on the dynamics of presence/absence and life/death, Virgil becomes a guide to one of the cities of Zimbabwe. No longer a storyteller of the epic on Trojan Wars, the Virgil constructed by the artist narrates the wars of colonial and postcolonial Africa, where the archival footage of Zimbabwe’s liberation war becomes the base for the narrative.”

From The Divine Comedy: Heaven, Purgatory, and Hell Revisited by Contemporary African Artists by Simon Njami.

For more on the Zimbabwean artist Berry Bickle, see Wikipedia.

Dante: A Life, Alessandro Barbero (2021)

January 17, 2022 By Harrison Betz, FSU '25

“So the biographer must ultimately choose: Either hew to the evidence and ferret out whatever rare nugget about Dante’s life remains uncovered, or surrender to the genius of the work he called his Comedìa and try to broker a fragile peace between literary interpretation and life writing.

“In a new biography timed (in its original Italian publication) to the 700th anniversary of the poet’s death in 1321 and translated fluidly by Allan Cameron, the Italian historian and novelist Alessandro Barbero chooses the first option. His vita, or life, of Dante, revisits some of the perennial riddles in Dante studies: Did the poet make it to Paris during his exile? (Barbero believes yes, contrary to most.) What was Dante’s socioeconomic class? (In Barbero’s view, higher than many think.) While still in Florence before his exile, did Dante conceive the project that would later become his Comedy? (Perhaps so, Barbero argues, once again against the grain.)

“We can be grateful to Barbero for this richly informative biography of a man who can seem so reticent and aloof that at times it feels as if he’s hiding behind the 14,233 verses of “The Divine Comedy” rather than revealing himself. But for those who are looking to learn more about the Dante in us, a biography has to do more than deliver the plausible facts. And so the quest for a vita of Dante in English will likely lead us right back to where Emerson suggested: the poetry from Dante’s own hand.” [. . .] — Joseph Luzzi, The New York Times, January 4, 2022 (retrieved January 17, 2022)

See our other post relating to Barbero and the 700th Anniversary here.

Cinema Dante, Asmara, Eritrea

November 15, 2021 By Sephora Affa, FSU '24

“Cinema Dante is Asmara’s oldest cinema and has recently been renovated. It stands as testament to the size and scale of the cinemas in Asmara before the boom in the late 1930s, when the larger cinemas were constructed.” [. . .] —Shabait, August 27, 2020

“During the last quarter of the last Century, the Italian colonial masters’ plan was to build a little Roma at the very heart of Midri Bahri. Following are the main schools, stadium, cinemas and opera houses called after the names of their artists, statesmen and poets: [. . .]

“Dante Alighieri, the Florentin was one of canonized men-of-letters who refined the Italian language to majestic height. The Cinema Dante, like Odeon and Cinema Asmara, were originally opera houses or reading and symphony arenas where the upper-class Italians used to entertain in their exclusive social world located at Campo Restrittivo (restricted camp or the later corrupted word Kombishtato).” [. . .] –Haile Bokure, Eritrea Madote

Image credit Clay Gilliland

Contributed by Sephora Affa (Florida State University ’24)

“Dante and The Divine Comedy: He took us on a tour of Hell”

April 3, 2021 By Jasmine George, FSU '24

“Literary ambition seems to have been with Dante, born in 1265, from early in life when he wished to become a pharmacist. In late 13th Century Florence, books were sold in apothecaries, a testament to the common notion that words on paper or parchment could affect minds with their ideas as much as any drug.

“And what an addiction The Divine Comedy inspired: a literary work endlessly adapted, pinched from, referenced and remixed, inspiring painters and sculptors for centuries. More than the authors of the Bible itself, Dante provided us with the vision of Hell that remains with us and has been painted by Botticelli and Blake, Delacroix and Dalí, turned into sculpture by Rodin – whose The Kiss depicts Dante’s damned lovers Paolo and Francesca – and illustrated in the pages of X-Men comics by John Romita. Jorge Luis Borges said The Divine Comedy is ‘the best book literature has ever achieved’, while TS Eliot summed up its influence thus: ‘Dante and Shakespeare divide the world between them. There is no third.’ Perhaps the epigraph to The Divine Comedy itself should be ‘Gather inspiration all ye who enter here.’

“But it’s not just as a fountainhead of inspiration for writers and visual artists that The Divine Comedy reigns supreme – this is the work that enshrined what we think of as the Italian language and advanced the idea of the author as a singular creative voice with a vision powerful enough to stand alongside Holy Scripture, a notion that paved the way for the Renaissance, for the Reformation after that and finally for the secular humanism that dominates intellectual discourse today. You may have never read a single line of The Divine Comedy, and yet you’ve been influenced by it.” –Christian Blauvelt, BBC, 2018

Read the full article here.

“Dante Alighieri, Florentine Exile and Writer”

April 1, 2021 By Laura Chatellier, FSU '23

“Nowadays Dante Alighieri is primarily remembered as the author of the Divine Comedy, but there was a lot more to him than that. Politician and poet, he ended his life in exile from a city which he had once ruled. He elevated the language of the common man in order to give literature to the people, and laid the foundation stone that Italy’s Renaissance would be built upon. The exact year of Dante Alighieri’s birth isn’t recorded, but it’s been estimated as being around 1265 by working back from the age he gave for himself later in life. His father, Alighiero di Bellincione, was either a moneylender, a lawyer or both. Either way he was a solid middle-class professional, active in politics without being prominent enough to suffer consequences when those politics turned nasty. At the time there were two political factions in the independent Italian city-states, reflecting the two poles of power they were caught between. On one side were the Ghibellines, who supported the Holy Roman Empire. [1] On the other side were the Guelphs, who aligned themselves with the Pope and more generally with the idea of autonomy for the city-states. At least, that was the theory; by the 13th century they had become basically fronts for local rivalries and power-broking. That didn’t make the battles they fought any less vicious though, with thousands being killed in the Battle of Montaperta five years before Dante was born. Like most Florentines his father was a Guelph, and Dante would be raised in that faction as well.” [. . .] —Ciaran Conliffe, HeadStuff, October 18, 2018.

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