“The angelic appearance of Lucifer in Sandman #4 (April 1989), entitled ‘A Hope in Hell,’ features the Wood of Suicides from Dante’s Inferno (Canto XIII), the great expanse of which provokes comment from the titular character as he seemingly accidentally breaks a branch and allows the suicides, imprisoned in the form of barren trees, to speak. Despite this, the issue and The Sandman in general have more to do with previous DC comics than with Dante. Indeed, the issue features Etrigan, a colorful rhyming demon created by Jack Kirby for the inventively titled comic The Demon. At the issue’s conclusion, Lucifer swears Dream’s destruction, a move by writer Neil Gaiman to establish plot threads for subsequent issues.

[. . .]

Perhaps the inconsistency of Gaiman’s three versions of Lucifer should not surprise us. After all, Satan has always been a particularly malleable figure, changing even in his religious depictions over time. Huge gulfs exists between the serpent of Genesis, the prosecuting angel in Job, the Bible’s brief and vague references to a fallen angel, and the vaguely Manichean personification of evil in the New Testament, who were not even intended to be the same characters and were only united by exegetic interpretation. Equally, Dante’s bloated, immobile Satan is a world away from Milton’s deft, self-damned, self-hated rhetorical master.

In other words, Gaiman’s three Lucifers may not be consistent, but then, Lucifer never was.”    –Julian Darius, Sequart Organization, May 20, 2002