“Literary ambition seems to have been with Dante, born in 1265, from early in life when he wished to become a pharmacist. In late 13th Century Florence, books were sold in apothecaries, a testament to the common notion that words on paper or parchment could affect minds with their ideas as much as any drug.
“And what an addiction The Divine Comedy inspired: a literary work endlessly adapted, pinched from, referenced and remixed, inspiring painters and sculptors for centuries. More than the authors of the Bible itself, Dante provided us with the vision of Hell that remains with us and has been painted by Botticelli and Blake, Delacroix and Dalí, turned into sculpture by Rodin – whose The Kiss depicts Dante’s damned lovers Paolo and Francesca – and illustrated in the pages of X-Men comics by John Romita. Jorge Luis Borges said The Divine Comedy is ‘the best book literature has ever achieved’, while TS Eliot summed up its influence thus: ‘Dante and Shakespeare divide the world between them. There is no third.’ Perhaps the epigraph to The Divine Comedy itself should be ‘Gather inspiration all ye who enter here.’
“But it’s not just as a fountainhead of inspiration for writers and visual artists that The Divine Comedy reigns supreme – this is the work that enshrined what we think of as the Italian language and advanced the idea of the author as a singular creative voice with a vision powerful enough to stand alongside Holy Scripture, a notion that paved the way for the Renaissance, for the Reformation after that and finally for the secular humanism that dominates intellectual discourse today. You may have never read a single line of The Divine Comedy, and yet you’ve been influenced by it.” –Christian Blauvelt, BBC, 2018
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“Risale all’autunno del 1935 nella città di Perugia, la nascita dell’amicizia tra il filosofo Aldo Capitini e il filologo Gianfranco Contini. Quest’ultimo era approdato nel capoluogo umbro come titolare della cattedra di lettere al liceo classico ‘Annibale Mariotti’. Nel corso della loro frequentazione, protrattasi lungo l’anno scolastico 1936-37, molti saranno stati gli argomenti di conversazione tra i due, non ultimo Dante Alighieri.
“On page 39, the Inferno is directly mentioned: ‘It’s the meter,’ said Francis, ‘Iambic trimeter. Those really hideous parts of Inferno, for instance, Pier de Medicina with his nose hacked off and talking though a bloody slit in his windpipe–‘ ‘ I can think of worse than that,’ Charles said. ‘So can I. But that passage is lovely and it’s because of the terza rima. The music of it. The trimeter tolls through that speech of Klytemnestra’s like a bell.’
