Citings & Sightings of Dante's Works in Contemporary Culture
“Cheeseburger eggrolls to the right,
The center head devoured beef nachos.
And on the left, the restaurant’s sickly lights,
Glistened off chicken wonton tacos.
My quarry swilled a foul-smelling elixir
As to his booth we walked-o.” –Matthew Dessem, Slate, November 25, 2017
“Turns out Emiko isn’t just working for the Ninth Circle — she’s running it.
“After revealing last week that Emiko has been working with new big bad Dante, Laurel wasted no time bringing that factoid to Oliver’s attention. Then, by the second act or so, Oliver had confirmed it was true. This is one of those plot points they’ve been known to drag out in the past, so nice to see them just get to the meat of that reveal in “Inheritance” and start dealing with the fallout. Oliver is keen to give Emiko the benefit of the doubt, something she uses to her advantage to manipulate him for a while to get the drop on Team Arrow.” […] –Trent Moore, SyFyWire, March 25, 2019
“In Inferno, the first part of Dante Alighieri’s epic poem Divine Comedy, the titular character is guided through the nine circles of hell. The darker your crimes, the lower the levels of hell you descend to until you meet up with Satan himself, trapped at the center of it all.
“At the top are crimes such as heresy and failure to believe; at the bottom, closer to the devil himself, are the rings of treachery and violence. Reflecting on a campaign season during which Donald Trump literally called Hillary Clinton the devil and threatened to put her in chains, you have to wonder whether he wasn’t subconsciously projecting, given the hellish landscape he has turned his early administration into. However, it’s not the nether regions that should concern most Americans but those condemned to the outer rings for lesser crimes.
“Trump may not actually be the vision of Satan portrayed in Inferno, even if he staffs his new administration like the rings of hell. Inferno describes Satan as a ghastly creature trapped by his own vanity with three faces: one red, one yellow and one black. The fact that Trump is now in a position that he has lusted after for years but is equally overwhelmed and unprepared for is strangely apropos.
“While Trump does not have leather wings, he is banishing those who dared not believe in him to limbo, and surrounding himself with white nationalists, terror sympathizers and warmongers. Anyone thinking that perhaps Trump’s own erratic tendencies would be balanced out by some sort of smart team of rivals should take note of the entryway to hell: “Abandon hope, all ye who enter here.” […] –Jason Johnson, The Root, November 26, 2016
“Abandon all hope, ye who enter here. This is a dead zone. (Effing AT&T…)
– Dante Alighier-ish
“Dante’s Divine Comedy was written in the 14th century with his uber-Catholic, Italian counterparts in mind. While the allegory of the afterlife lives on in modern culture, the Inferno would probably look slightly different were it typed out on an iPad.” […] –Laura Stampler, TIME, July 30, 2014
Posted on the blog Ink & Snow (December 21, 2012).
“. . .The Gift of Thanks is a scholarly, many-angled examination of what gratitude is and how it functions in our lives. Gratitude is a moral emotion of sorts, Ms. Visser writes, one that is more complicated and more vital than we think. Ms. Visser acknowledges that simple politeness is the grease that keeps society running and, conversely, how much hostility can build up among people when words like ‘thanks’ are not spoken.
In Dante’s Inferno, she observes, ‘at the bottommost circle of hell, the ungrateful are punished by being eternally frozen in the postures of deference they had failed to perform during their lifetimes: trapped rigid in enveloping ice, they stand erect or upside down, lie prone, or bow face to feet.’
In The Gift of Thanks, however, Ms. Visser is most interested in the kind of gratitude that is not compulsory or self-interested. She writes about the humility required to be genuinely grateful, and the essential ability to climb out of one’s own head.” [. . .] –Dwight Garner, The New York Times, November 17, 2009
