“Oggi il paradiso costa la metà
Lo dice il venditore di felicità
In fuga dall’inferno, finalmente in viaggio
La tua vacanza in un pacchetto omaggio.”
Check out Francesco Gabbani’s 2017 album Magellano on Spotify.
posted on November 17, 2019 by
Francesco Gabbani, “Tra le granite e le granate” (2017)
posted on September 6, 2019 by
Esteban Serrano’s #Dante2018 Illustrations
Esteban Serrano is a designer and cartoonist, and also goes by Cien Perros online. During the #Dante2018 collective reading on social media, Serrano created a cartoon for each canto of the Divine Comedy. The artwork above are a few of Serrano’s illustrations. Clockwise from the top right is an illustration for Paradiso 26, an illustration for Purgatorio 29, an illustration for Inferno 34, and an illustration for Inferno 24.
You can see all of Serrano’s illustrations for the Divine Comedy on Medium.
To check out more of Serrano’s artwork, you can follow him on Instagram and Twitter.
See other posts related to #Dante2018 here.
Contributed by Pablo Maurette (Florida State University)
posted on September 2, 2019 by
Maru Ceballos’ #Dante2018 Illustrations
Maru Ceballos is a visual artist known for her striking, inky, horror style. During the #Dante2018 social media initiative, Ceballos created a variety pieces based on the Divine Comedy, and her work was used as promotional art by Museo Mitre for their exhibition “Los círculos del Dante.” Pictured above are a few of her pieces from this series. Clockwise from the top right is an illustration for Paradiso, an illustration for Purgatorio, a portrait of Dante, and an illustration for Inferno.
To view more of Maru Ceballos’ artwork, you can follow her on VSCO, Instagram, and Twitter.
Relatedly, you can read an interview with Maru Ceballos here.
See other posts related to #Dante2018 here.
Contributed by Pablo Maurette (Florida State University)
posted on September 2, 2019 by
“#Dante2018: llega a su fin la lectura masiva de la Divina Comedia“
“Llega el final de uno de los grandes eventos culturales del año: la lectura -masiva- y compartida a través de las redes sociales de La Divina Comedia, la obra de Dante Alighieri.
“La iniciativa, a cargo del ensayista Pablo Maurette, comenzó con el primer día del 2018 y, bajo el hashtag #Dante2018, se leyó un canto por día, a partir del cual se compartieron impresiones e inquietudes de manera colectiva en Twitter.
“Horas antes del cierre, de la lectura de La última sonrisa de Beatriz, canto final de Paraíso, con la que se concluirá la lectura colectiva, Maurette explicó a Infobae Cultura: ‘Fue una experiencia muy buena. Me impresiona que tanta gente se haya sumado y haya leído hasta el final. Hubo discusiones muy interesantes. Incluso algunas bastante acaloradas. Bastante humor, también. Se generó una verdadera comunidad virtual’ [. . .]
“Durante este día de cierre, participarán de la lectura personas de casi todos los países de habla hispana, Brasil, Italia y Estados Unidos. Esto también sucedió cuando se realizó la lectura del último canto del Infierno y el Purgatorio.” [. . .] —Infobae, April 10, 2018.
See other posts related to #Dante2018 here.
Contributed by Pablo Maurette (Florida State University)
posted on July 20, 2019 by
Alfredo Jaar, “The Divine Comedy” (2019)
“A new tunnel, named Siloam, is an AUD$27M (£15m) underground extension to David Walsh’s privately owned MONA (Museum of Old and New Art) in Hobart, Tasmania. The complex of chambers, gallery spaces and connecting tunnels of Siloam feature works by Ai Weiwei, Oliver Beer and Christopher Townend but the centrepiece is a new commission by Alfredo Jaar.
Jaar’s immersive installation The Divine Comedy (2019), is a three-room installation based on Dante’s The Divine Comedy: Inferno, Purgatorio, Paradiso. Visitors enter—ten at a time—into three pavilions interpreting each of the realms of the 14th-century epic poem. They will encounter fire and flood in Inferno; hover between life and death with a film by the US artist Joan Jonas in Purgatorio; and, finally, simply exist in the sensory void of Paradiso.” –Tim Stone, The Art Newspaper, July 18, 2019
posted on July 15, 2019 by
Dante’s millions
“As I write, the London world championship is tied at 3½-3½, after seven games. In striving to move ahead, the challenger, Fabiano Caruana, has been the victim of the awesome mathematics of chess. According to the statisticians there are more possible moves in chess games than there are atoms in the observable universe. Ten to the power of 70 is the official estimate. As someone with a good Italian name and ancestry, Fabiano may be familiar with Dante’s Paradiso. In Canto 28 the poet writes: ‘Ed eran tante, che ‘l numero loro, Piu che ‘l doppiar de li scacchi s’inmilla.’ In other words, the number of angels or intelligences in the heavens far exceeds the immense number created by placing a piece of corn on the first square of the chessboard and doubling each time until square 64 is reached. The number of grains on this square alone will be 18,446,744,073,709,551,616 and the total number of grains on the chessboard will be 36,893,488,147,419,103,231.” […] –Raymond Keene, The Spectator, November 24, 2018
posted on July 15, 2019 by
What Rod Dreher Ought to Know About Dante and Same-Sex Love
“Dante saved my life,” testifies Rod Dreher, senior editor and blogger at The American Conservative, in his recent book, How Dante Can Save Your Life (Simon & Schuster, 2015) about how the poet’s Divine Comedy can save yours as well. His soul-baring account of how Dante Alighieri and two other spiritual guides — a Christian Orthodox priest and an evangelical therapist –helped him escape a dark wood of stress-induced depression and physical illness is smart, moving, and thoroughly engaging. Dreher’s Dante, like Virgil in the poem, does the lion’s share of the guiding, and so earns top billing and occupies most of the narrative’s prime real estate. In showing how the poem brought deeper understanding of himself and his relationships with his father, sister, and God, and in sharing the substance of those life lessons with readers (mostly in appendices to the chapters), the author does not disappoint.
“For those of us who have studied, taught, and written on Dante’s works and their legacy over many years, Dreher’s understanding and use of the Commedia will undoubtedly raise legitimate doubts and objections. However, I found myself more often than not nodding in recognition at his deft discussion of characters, scenes, and themes of the poem. Most of his sharpest points pierce the surface of famous inhabitants of Hell — amorous Francesca, proud Farinata, worldly Brunetto, and megalomaniacal Ulysses are among the highlights; oddly for a book on rescuing lives and souls, he devotes fewer words to the saved individuals in Purgatory and Paradise.” […] –Guy P. Raffa, Pop Matters, January 21, 2016
posted on July 10, 2019 by
The Social Network of Dante’s Inferno
“The first product coming out from this crazy idea was “The Social Network of Dante’s Inferno“, presented in the 2010 edition of the “Arts, Humanities and Complex Networks” symposium of NetSci and then published in a 2011 special issue of the Leonardo journal. In this work we were moved by the question: is a network of characters following some particular predictive patterns? If so: which ones?
“So we took a digital copy of Dante’s Inferno, where all interactions and characters were annotated with extra information (who the character was, if she was a historic or mythological figure, when she lived, …). We then considered each character as a node of the network. We created an edge between two characters if they had at least a direct exchange of words. Normal people would call this “a dialogue”.
“The double-focus point of the Commedia emerges quite naturally, as Dante and Virgilio are the so-called “hubs” of the system. It is a nice textbook example of the rich-get-richer effect, a classic network result. But contrary to what the title of the paper says, we went beyond that. There are not only “social” relationships. Each character is also connected to all the information we have about her. There is another layer, a semantic one, where we have nodes such as “Guelph” or “Middle Ages”. These nodes enable us to browse the Commedia as a network of concepts that Dante wanted to connect in one way or another. One can ask some questions like “are Ghibelline characters preferably connected to historic or mythological characters?” or “what’s the centrality of political characters in the Inferno as opposed to the Purgatorio?” and create one’s own interpretation of the Commedia.” […] Michele Coscia, Michele Coscia, 12 December, 2013
posted on April 29, 2019 by
Kateřina Machytková, paintings (2016)
Paradiso 28.
See Kateřina Machytková’s website for her illustrations of the Commedia.
posted on February 10, 2019 by
Guy Denning’s Oil Painting Series on the Commedia
Guy Denning is an artist based out of Finistere, France since 2007. Beginning in 2011, he created a three part series of oil paintings based on Dante’s Divine Comedy. The image above is a painting called “ch’io ‘l vidi uomo di sangue e di crucci” from his first series, ‘Inferno‘ (2011).
“In 2011 he presented ‘Inferno’, the first part of his three-part series of oil paintings on Dante’s Commedia in Bologna; this was his first exhibition in Italy and the complete exhibition sold out.
In 2011, he presented the second part of the series in New York City for the exhibition ‘Purgatorio’. Originally drawing inspiration from Dante’s writings, his intention was not to recreate the poem in a visual or literal sense, but instead let the ‘Purgatorio’ series act as a framework for his own personal interpretation of the world following 9/11. As with the writing of Shakespeare, Denning finds a perpetual relevance in Dante’s work where the specifics of name, situation and place are easily adapted to the modern world; as if time moves on but the problems of humanity remain essentially the same. The events of September 11th and the emotional toll it took on the US identity was a critical element to this body of work. Poignantly enough, this exhibition was held in a ‘pop-up’ location just blocks from Ground Zero and on the 10th Anniversary of the 9/11 attacks.” [. . .] —Widewalls Magazine, 2017
“This was the first part of my paintings based on Dante’s Divine Comedy. Inferno was exhibited at my first solo exhibition in Italy at MAGI’900 Museo, Bologna.” –Guy Denning, on his site, January 19, 2017
On exhibition set- “Purgatorio”
“This was the second part of my paintings based on Dante’s Divine Comedy. Purgatorio was exhibited in Manhattan at a pop-up gallery space by Brooklynite Gallery on the tenth anniversary of the 9/11 attacks.” –Guy Denning, on his site, January 30, 2017.
The image above to the right is a painting called “the cardinal virtue of media temperance” from the ‘Purgatorio‘ exhibition.
“This was the third part of my paintings based on Dante’s Divine Comedy. Paradiso was exhibited at Signal Gallery in London.” –Guy Denning, on his site, January 27, 2017.
The image below is a painting called “Looking for Beatrice” from the ‘Paradiso‘ exhibiton.
To view Denning’s full list of exhibitions, check out his website here
