The Nine Circles of Libertarian Hell

Distributed-republic-blog-banner-nine-circles-libertarian-hellFirst Circle—The Virtuous Heathens: Those who care strongly about liberty in one particular sphere (e.g. freedom of speech, freedom of religious practice, the drug war, etc.) but don’t care much about it other spheres. These people are infuriating for their lack of general theory underlying their politics, but at least they’ve sorta got the right idea and can make themselves somewhat useful. This circle contains members of the NRA, ACLU & other such single-issue organizations, and is guarded by John Stuart Mill.

“Second Circle—The Lustful: Those who fall madly in love with a dim vision they have of a more egalitarian society and then hastily rush off to elope with it, without giving much thought about just how much promise there really is in the relationship. These people’s hearts are often in the right place but they show a frightening lack of concern for whether or not the policies they endorse are actually likely to accomplish the goals they desire. This circle is filled with innumerable bleeding-hearts and is guarded by Thomas Sowell. [. . .]    –Matt McIntosh, The Distributed Republic, June 30, 2007.

Read the full list of the “Libertarian circles of Hell” on the Distributed Republic.

Stephen Colbert on Trump and heresy

Anderson Cooper: And the punishment for heretics is…?
Stephen Colbert: I think it’s red hot iron coffins in Dante’s Inferno.
(0:25 on)    –CNN, Politics of the Day Video, August 15, 2019

Contributed by Nicolino Applauso

“Dante, Trump and the moral cowardice of the G.O.P.”

“One of John F. Kennedy’s favorite quotes was something he thought came from Dante: ‘The hottest places in Hell are reserved for those who in time of moral crisis preserve their neutrality.’

“As it turns out, the quote is apocryphal. But what Dante did write was far better, and it came vividly to mind last week as Republicans failed to take a stand after President Trump’s racist tweets and chants of ‘Send her back,’ directed at Representative Ilhan Omar of Minnesota, who immigrated here from Somalia, at a Trump rally in North Carolina.

“In Dante’s Inferno, the moral cowards are not granted admission to Hell; they are consigned to the vestibule, where they are doomed to follow a rushing banner that is blown about by the wind. When Dante asks his guide, Virgil, who they are, he explains:

‘This miserable way is taken by sorry souls of those who lived without disgrace and without praise.

They now commingle with the coward angels, the company of those who were not rebels nor faithful to their God, but stood apart.’

“They are destined to be forgotten. ‘The world will let no fame of theirs endure,’ Virgil explains. ‘Let us not talk of them, but look and pass.’ Dante describes the vast horde who chase after the elusive banner that ‘raced on so quick that any respite seemed unsuited to it.’ Behind the banner, he writes, ‘trailed so long a file/ of people—I should never have believed/ that death could have unmade so many souls.’

“And to those ranks we can now add all the politicians, pundits and camp followers who refused to take a stand when they were confronted with this stark moral choice posed by Mr. Trump’s racist attacks on four minority freshmen Democratic women.” [. . .]    –Charles Sykes, America, the Jesuit Review, July 21, 2019.

Contributed by Martin Kavka, Florida State University

Jaipal Reddy — Congressman who quoted Dante, Kant & called politicians ‘wild animals’

“New Delhi: Think of a minister who can publicly say politicians are ‘wild animals’ who need to be kept in check. Probably none today, not after former union minister S. Jaipal Reddy passed away Sunday morning.

“Many of his colleagues remember his witty remarks — often blended with quotes ranging from Italian poet Dante and German philosopher Immanuel Kant to English playwright William Shakespeare and many more. But the cerebral politician was equally known for his convictions.” […]    –D.K. Singh, The Print, July 28, 2019

Indiana voters sort out “Dante’s Inferno” GOP Senate primary

Republican voters in Indiana will pick a nominee Tuesday to challenge one of the nation’s most vulnerable Democratic senators, wrapping up a GOP primary so dominated by animosity and personal attacks that one top state party official described it as ‘Dante’s Inferno.’

“‘This race has slowly but surely descended into Dante’s Inferno,’ John Hammond III, who represents Indiana on the Republican National Committee, previously told The Associated Press.

“All three candidates have been the subject of unflattering news stories that have dredged up out-of-state living arrangements, questionable uses of tax dollars, drunken-driving convictions, voting histories and ethical transgressions.” […]    —WLWT5, May 8, 2018

President Obama Compares Election to Dante’s Inferno

“At his final state dinner Tuesday, President Barack Obama compared the current presidential election to a trip through hell.

“Obama, who was hosting Italian Prime Minister Matteo Renzi, used a classic work of Italian literature to draw the comparison. ‘Some days our presidential campaign can seem like Dante’s Inferno,’ President Obama said in reference to the contest between Donald Trump and Hillary Clinton, according to the Washington Post. The rest of the speech celebrated the relationship between the U.S. and Italy.” […]    –Daniel White, TIME, October 19, 2016

The 9 Rings of Donald Trump’s Administrative Hell

“In Inferno, the first part of Dante Alighieri’s epic poem Divine Comedy, the titular character is guided through the nine circles of hell. The darker your crimes, the lower the levels of hell you descend to until you meet up with Satan himself, trapped at the center of it all.

“At the top are crimes such as heresy and failure to believe; at the bottom, closer to the devil himself, are the rings of treachery and violence. Reflecting on a campaign season during which Donald Trump literally called Hillary Clinton the devil and threatened to put her in chains, you have to wonder whether he wasn’t subconsciously projecting, given the hellish landscape he has turned his early administration into. However, it’s not the nether regions that should concern most Americans but those condemned to the outer rings for lesser crimes.

“Trump may not actually be the vision of Satan portrayed in Inferno, even if he staffs his new administration like the rings of hell. Inferno describes Satan as a ghastly creature trapped by his own vanity with three faces: one red, one yellow and one black. The fact that Trump is now in a position that he has lusted after for years but is equally overwhelmed and unprepared for is strangely apropos.

“While Trump does not have leather wings, he is banishing those who dared not believe in him to limbo, and surrounding himself with white nationalists, terror sympathizers and warmongers. Anyone thinking that perhaps Trump’s own erratic tendencies would be balanced out by some sort of smart team of rivals should take note of the entryway to hell: “Abandon hope, all ye who enter here.” […]    –Jason Johnson, The Root, November 26, 2016

Prisons in Venezuela: “The Fifth Circle of Hell”

“The standoff at El Rodeo has drawn attention to the conditions of Venezuela’s prisons, which Hugo Chávez, the president, has famously called “the gateway to the fifth circle of hell.” When he was inaugurated in 1999—five years after the end of his own jail stint for leading an attempted coup—22,000 inmates were crammed into prisons built for 17,000. Mr Chávez promised a “humanisation” programme.” [. . .]    —The Economist, July 14, 2011

The Social Network of Dante’s Inferno

“The first product coming out from this crazy idea was “The Social Network of Dante’s Inferno“, presented in the 2010 edition of the “Arts, Humanities and Complex Networks” symposium of NetSci and then published in a 2011 special issue of the Leonardo journal. In this work we were moved by the question: is a network of characters following some particular predictive patterns? If so: which ones?

“So we took a digital copy of Dante’s Inferno, where all interactions and characters were annotated with extra information (who the character was, if she was a historic or mythological figure, when she lived, …). We then considered each character as a node of the network. We created an edge between two characters if they had at least a direct exchange of words. Normal people would call this “a dialogue”.

“The double-focus point of the Commedia emerges quite naturally, as Dante and Virgilio are the so-called “hubs” of the system. It is a nice textbook example of the rich-get-richer effect, a classic network result. But contrary to what the title of the paper says, we went beyond that. There are not only “social” relationships. Each character is also connected to all the information we have about her. There is another layer, a semantic one, where we have nodes such as “Guelph” or “Middle Ages”. These nodes enable us to browse the Commedia as a network of concepts that Dante wanted to connect in one way or another. One can ask some questions like “are Ghibelline characters preferably connected to historic or mythological characters?” or “what’s the centrality of political characters in the Inferno as opposed to the Purgatorio?” and create one’s own interpretation of the Commedia.” […]    Michele Coscia, Michele Coscia, 12 December, 2013

Dante’s Nine Circles of Hell and the Internet Inferno

“I’ve seen several references to various social media apps and the Seven Deadly Sins, but as I consider the darkness that seems to breed in social media circles — from teen bullying on Snapchat and Instagram, to Twitter trolls threatening female reporters in India with rape and abuse, to child pornography on the Dark Web and the children who suffer miserably, literally living in hell for predators’ public pleasure — Dante’s Inferno comes to mind, and how this ancient story from 1300 might actually describe our reality right now, as we enter the Information Age of our human development.

[. . .]

“Unfortunately our technology is held hostage by the worst of us. Until we can turn the technology around and use it against those who commit such evil, we can’t get out of the woods. However, Dante and Virgil do make it out of Hell. Interestingly the poets cross through the barren wasteland and to the river of forgetfulness, emerging from Hell on Easter morning.

“I find it interesting that they must forget the darkness in order to leave Hell and make their way to Heaven, where true connection, love and solidarity await. What must we forget in order to fulfill the promise of the Internet and the idea of a globally connected world?

“Our hate? Our jealousy? Our anger? Our fear? Our ignorance? Our greed? Our lust? Our mistrust?

“I imagine so. In the meantime, our experiences online seem to be on one hand accelerating and enabling those who wish to sow the seeds of discontent and on the other hand bringing us together, enabling the collection and sharing of information and knowledge, and making us aware of those places and people in our community who are in need. If we can rid ourselves of our lower natures and focus on the fact that when we’re online, we’re actively creating a world together, perhaps someday we will hold Beatrice in our embrace, and finally find human connection at the deepest, most satisfying level.”    –Nicole Sallak Anderson, “Dante’s Nine Circles of Hell and the Internet Inferno,” Medium, October 25, 2017