“The 2005 4th season of the BBC drama series Messiah: The Harrowing focuses on a serial killer who takes inspiration from Inferno to punish his or her victims.” —Wikipedia
“Akin to how characters in Dante’s poem paid for their sins in hell, Indians are paying with their lives during a pandemic for electing a government that is utterly incompetent and bigoted. [. . .]
“Dante and his imaginary guide Virgil were travelling through nine circles of hell on their way to heaven. Hell was used as a metaphor for human suffering for sins committed on earth. Although the punishment was severe, Dante’s poem portrayed them as fair and proportionate to the sins committed. The sufferings in India are not imaginary, but real, taking place while people are still alive, and most importantly, whatever their sins are, the fairness and proportionately of the punishments are definitely questionable. Yet the reference is fair and this column is designed to explain why.
“India is now in the proverbial ‘Ante-Inferno’ with a clear inscription written all over her, ‘Abandon all hope, you who enter here.’ India is now the case study of ‘what not to do’ in a pandemic, thanks to the conceit, egotism, and self-approbation of the Modi government.” [. . .] –Debasish Chakraborty, The Wire, May 20, 2021
“Dante published his ambitious and unusual poem, Divine Comedy, more than seven hundred years ago. In the ensuing centuries countless retellings, innumerable adaptations, tens of thousands of fiery sermons from Catholic bishops and Baptist preachers, all those New Yorker cartoons, and masterpieces of European art have afforded Dante’s fictional apparition of hell unending attention and credibility. Dinty W. Moore did not buy in.
“Moore started questioning religion at a young age, quizzing the nuns in his Catholic school, and has been questioning it ever since. Yet after years of Catholic school, religious guilt, and persistent cultural conditioning, Moore still can’t shake the feelings of inadequacy, and asks: What would the world be like if eternal damnation was not hanging constantly over our sheepish heads? Why do we persist in believing a myth that merely makes us miserable? In To Hell with It, Moore reflects on and pokes fun at the over-seriousness of religion in various texts, combining narratives of his everyday life, reflections on his childhood, and religion’s influence on contemporary culture and society.” —University of Nebraska Press
“Our ancestors developed their ideas of Hell by drawing on the pains and the deprivations that they knew on earth. Those imaginings shaped our understanding of life before death, too. They still do.
[. . .]
“The great poetic example of the blurriness between the everyday and the ever after is Dante’s Inferno, which begins with the narrator ‘midway upon the journey of our life,’ having wandered away from the life of God and into a ‘forest dark.’ That wood, full of untamed animals and fears set loose, leads the unwitting pilgrim to Virgil, who acts as his guide through the ensuing ordeal, and whose Aeneid, itself a recapitulation of the Odyssey, acts as a pagan forerunner to the Inferno. This first canto of the poem, regrettably absent from the ‘Book of Hell,’ reads as a kind of psychological-metaphysical map, marking the strange route along which one person’s private trouble leads both outward and downward, toward the trouble of the rest of the world.
[. . .]
“Dante, writing in the early fourteenth century, drew on a bounty of hellish material, from Greek, Roman, and, of course, Christian literature, which is rife with horrible visions of Hell.” –Vinson Cunningham, The New Yorker, 2019
Read the full article here.