Dante Today

Citings & Sightings of Dante's Works in Contemporary Culture

Commedia-Inspired Renaissance Paintings?

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renaissance-painted-ceiling-angels-circling-a-light-art-name-the-triumph-of-the-name-of-jesus-by-giocanni-battista

This review was written in reference to Martin Kemp’s examinations of John Took’s Dante. For more analysis, read the full article here.

“Kemp’s idea is to set up a paragone, comparing, on the one hand, Dante’s scientific and metaphorical/theological understanding of light and sight in the Divine Comedy (1308–21), especially in Paradiso, to, on the other, renderings of divine light in Italian Renaissance and Baroque painting. He opens with a scholarly survey of late medieval natural science accounts of optics and of light (noting in particular the widely accepted theories of the late 10th-/early 11th-century mathematician Ibn al-Haytham, known as Alhazan), before laying out what he understands of Dante’s knowledge of, and interest in, this topic, which he terms the poet’s ‘dazzle’—the failure of sight when confronted with the splendore (blinding light) of Empyrean Heaven.

[. . .] “Kemp makes periodic disclaimers throughout the book that it is impossible to cite documented or obvious connections between Dante’s light and works of art (except for illuminated or illustrated editions of the Commedia) but, to avoid cutting the ground from under his own feet, he makes a Roger-Fry swerve: the viewer will need a special sensitivity to see the ‘Dantesque’ as Kemp does. ‘The more general and less discernible diaspora [of Dante’s divine light] is something that can be sensed as a common factor as we pass from one scheme of decoration to another. This is not a matter of firm historical demonstration so much as the deployment of visual and poetic instinct.’ Kemp is insistent, pounding away with Maslow’s hammer throughout, that it is Dante’s divine light that appears in all the works he cites. It must be said that, in the paragone he proposes, it is not a question of attributable sources that is the problem; it is the category failure of comparing poetry with painting, apples with pears. Ultimately, Dante himself says that the only possible answer to ‘Who does divine light best?’ has to be God Himself, lux eterna.”     –Donald Lee, The Art Newspaper, July 2, 2021

See our posts on John Took here and Martin Kemp here.

“From the Dark Wood to Paradise: Dante Alighieri at the University of Nairobi” (2021)

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dante-alighieri-at-university-of-nairobi“The University of Nairobi’s Department of Linguistics, Languages, and Literature, the Italian Embassy, and the Italian cultural institute collaborated on a conference dubbed ‘From the Dark Wood to Paradise: Dante Alighieri at the University of Nairobi.’

“During the event, excerpts of the audiobook version of From the Dark Wood to Paradise were read to the participants in English, Kiswahili, and Italian; some parts of the Divine Comedy have been translated into 33 languages including Swahili.

“(The event) also included a segment for the collaborators to share their perspectives.

“Speaking at the conference, the Italian Ambassador to Kenya, Ambassador Alberto Pieri noted that some Italian words are used in Kenya and across the globe thus showcasing the undeniable influences of Italian culture to the world.

“‘There is no better partner in terms of culture than Italy because culture goes back to the Greco-Roman period. Aspects of culture and technology like road-building are drawn from that early cultural heritage.  As a university, we would like to see this collaboration grow into a full collaboration where we are able to interact in terms of theatre and languages’ (Dean Faculty of Arts, Prof. Ephraim Wahome).

“‘The Italian language has been part of the population of the country of Kenya for a long time. Malindi for example has often been referred to as Little Italy since the late 60s because of its cultural inclination’ (Vice-Chancellor, Prof. Stephen Kiama).

“‘He is part of what came to be known as three crowns of Italian literature. The others are the writer Giovanni Boccaccio well known for his text and Francesco Petrarch the father of the Renaissance movement. Indeed, the works of the three crowns of Italian literature have been known to comprise an entire teaching unit in English and literature departments the world over signaling the importance of the contribution of the Italian language to world literature’ (Alex Wanjala, Dept. of Linguistics, Languages, and Literature).

“Dante Alighieri at University of Nairobi concluded with the screening of the film The Sky over Kibera by Marco Martinelli (Teatro delle Albe).” [. . .]     —University of Nairobi, October 27, 2021

See also the related post about The Sky over Kibera here.

Martin Kemp, Visions of Heaven: Dante and the Art of Divine Light (2021)

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visions-of-heaven-dante-and-the-art-of-divine-light-martin-kemp-cover“In Visions of Heaven, renowned scholar Martin Kemp investigates Dante’s supreme vision of divine light and its implications for the visual artists who were the inheritors of Dante’s vision. The whole book may be regarded as a new Paragone (comparison), the debate that began in the Renaissance about which of the arts is superior. Dante’s ravishing accounts of divine light set painters the severest challenge, which took them centuries to meet. A major theme running through Dante’s Divine Comedy, particularly in its third book, the Paradiso, centres on Dante s acts of seeing (conducted according to optical rules with respect to the kind of visual experience that can be accomplished on earth) and the overwhelming of Dante s earthly senses by heavenly light, which does not obey his rules of earthly optics. [. . .] Published to coincide with the 700th anniversary of Dante’s death, this hugely original book combines a close reading of Dante’s poetry with analysis of early optics and the art of the Renaissance and Baroque to create a fascinating, wide-ranging and visually exciting study.”    — Amazon (retrieved October 18, 2021)

The Five Quintets (poetry)

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the-five-quintets-poetry-2019-sojourners“In The Five Quintets, a poetic tour de force by Micheal O’Siadhail, Kavanagh’s quip is flavorfully borne out. Quintets offers a sustained reflection on Western modernity (and its yet unnamed aftermath) in the vein of The Divine Comedy, Dante’s sustained reflection on medieval Europe (and its aftermath, the Renaissance).

“O’Siadhail (pronounced O’Sheel) inspects 400 years of Anglo-Atlantic culture—artistic creativity, economics, politics, science, and ‘the search for meaning’—with the skillful hand of a citizen-poet, refracted through an Irish Catholic soul. Dublin born and educated, now poet in residence at Union Theological Seminary in New York, O’Siadhail embodies the vatic tradition of the Hibernian Gael—poet, prophet, priest, and, at times, jester.” [. . .]    –Rose Marie Berger, SOJOURNERS, April, 2019.

“Alasdair Gray’s Translation of Dante’s Purgatory“

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“Following on from his translation of Hell (published last year), Alasdair Gray has turned his attention to the second part of Dante Alighieri’s Divine Comedy. Unlike Lanark, Gray’s epic debut novel from 1981, Purgatory is a short read at around 130 pages. It is divided into 33 cantos – essentially chapters – each of which are divided in turn into three-line stanzas. The plot is linear: guided by the poet Virgil, Dante must ascend Mount Purgatory in order to be reunited with his love Beatrice. Along the way, he encounters the poor souls forced to linger in heaven’s waiting room until they are cleansed of their earthly sins. As in Hell, the narrative is littered with historical figures, for instance ‘Cato, Caesar’s foe, who stabbed himself / rather than see the Roman Empire kill / the glorious Republic that he loved.’ Reading Purgatory, written in the early 14th century, it is easy to see the crucial role Dante played in the Renaissance, when Italian artists rediscovered the glories of antiquity.”    –Chris Dobson, The Herald, November 17, 2019

Check out our original post on Alasdair Gray’s Hell here.

How to Cite

Coggeshall, Elizabeth, and Arielle Saiber, eds. Dante Today: Citings and Sightings of Dante's Works in Contemporary Culture. Website. Access date.

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