Citings & Sightings of Dante's Works in Contemporary Culture
Among German sculptor Fritz Koenig’s oeuvre one finds a number of works that take inspiration from Dante, particularly mediated through Rodin’s sculpture groups in his Gates of Hell. Below, “Paolo und Francesca” from 1958.
Photo credit Heinz Theuerkauf (Flickr)
Koenig’s work was celebrated with a retrospective at the Gallerie degli Uffizi in 2018.
Contributed by Jessica Beasley (Florida State University, 2018)
In John Landis’ 1981 cult classic An American Werewolf In London, at 65:30 you can see a bust of Dante Alighieri in the Doctor’s study.
You can watch the full movie on Amazon Prime, Youtube, Google Play, Vudu, and on iTunes.
“L’Enfer, le Purgatoire, le Paradis… Yves Guérin s’est inspiré de l’œuvre de Dante pour créer trois sculptures monumentales, exposées à Montpeyroux. […]
“Pour cela, il a choisi, depuis plusieurs années, de façonner des rails de chemin de fer. «Il faut lui faire cracher quelque chose à la matière.» Et lui faire raconter une histoire. En l’occurrence, celle de la Divine comédie, de Dante. «Un texte qui m’a toujours impressionné et que je réinterprète.»
“L’Enfer a ainsi pris place dans la carrière du village, le Purgatoire sur le promontoire et le Paradis, création haute de 11 mètres, sur l’esplanade. «J’ai vraiment souhaité exploiter ces trois lieux.» Des espaces qui se complètent à merveille. Il suffit d’observer, au pied de la carrière, la sculpture du Purgatoire qui se dresse dans la perspective de l’Enfer. Tout un symbole. «J’ai toujours eu des questionnements sur le devenir de l’humanité, ce qu’il reste des choses», confie l’artiste.” — Marion Chavot, “Le sculpteur expose trois de ses œuvres jusqu’à la fin de l’année,” La Montagne, June 24, 2016
Contributed by Giuseppe Sangirardi (Université de Lorraine)
“Ho ripercorso il viaggio di Dante attraverso l’utilizzo dei mattoncini più famosi al mondo. Le diverse immagini rappresentano altrettanti passaggi del poeta lungo la discesa nei gironi infernali, fino all’incontro con Lucifero e la sua fuoriuscita nell’emisfero australe.” — Fabio Broggi
See Fabio Broggi’s Instagram account (@ilcarota) for more images from La Divina Brick-Commedia.
The Casa Galiano (East Brunswick, NJ) presents an outdoor exhibition of 18 marble carvings of the Divine Comedy. The carvings are on exhibit in summer and fall 2018. For more information, visit the Casa Galiano website.
Virgil and the pilgrim meet Farinata
While visiting, be sure to check out the Dante Sculpture Garden and Wall Mural, featured on Dante Today here.
Contributed by Dino Galiano
Contributed by Adam Glynn (Bowdoin, ’17)
Images projected in Lyon, France, as tribute to the victims of the Paris attacks. Credit Robert Pratta/Reuters
This is an interview with Brad Evans, a senior lecturer in international relations at the University of Bristol in England. He is the founder and director of the Histories of Violence project, a global research initiative on the meaning of mass violence in the 21st century.
[…] “But let’s consider for a moment what the thinker [the sculpture by Rodin] is actually contemplating. Sat alone on his plinth, the thinker could in fact be thinking about anything in particular. We just hope it is something serious. Such ambiguity was not however as Rodin intended. In the original 1880 sculpture, the thinker actually appears kneeling before the Gates of Hell. We might read this as significant for a whole number of reasons. First, it is the “scene of violence,” which gives specific context to Rodin’s thinker. Thought begins for the thinker in the presence of the raw realities of violence and suffering. The thinker in fact is being forced to suffer into truth.
“Second, there is an interesting tension in terms of the thinker’s relationship to violence. Sat before the gates, the thinker appears to be turning away from the intolerable scene behind. This we could argue is a tendency unfortunately all too common when thinking about violence today. Turning away into abstraction or some scientifically neutralizing position of “objectivity.” And yet, according to one purposeful reading, the figure in this commission is actually Dante, who is contemplating the circles of hell as narrated in The Divine Comedy. This is significant. Rather than looking away, might it be that the figure is now actually staring directing into the abyss below? Hence raising the fundamental ethical question of what it means to be forced witness to violence?” […] –Natasha Lennard and Brad Evans, The New York Times, December 16, 2015
Dante Alighieri stands in Meridian Hill Park in Washington, D.C. Commissioned by Carlo Barsotti as a gift on behalf of “the Italians in the United States,” Italian artist Ettore Ximenes sculpted the monument in 1921, the 600th anniversary of the poet’s death.
The statue was included in the Smithsonian’s Save Outdoor Sculpture D.C. survey in 1994, and was featured in a 2014 Washington Post editorial called “Monument Madness,” where it lost to a statue of Jim Henson and Kermit the Frog in the Elite 8.
Contributed by Aisha Woodward (Bowdoin, ’07)
“It was a cracked plate that almost ended up in the scrap heap.
“Instead of throwing it away, 17-year-old Jesus Vazquez fashioned it into an award-winning piece of ceramic art.” [ . . . ]
“Rather than discard the slightly cracked plate, Vazquez broke it into multiple sections. He applied different surface decorations to each piece. Using metal wire, he sewed the pieces together again, recreating the original plate.
“For one section, Vazquez took pages from Dante Alighieri’s 14th-century epic poem Divine Comedy, burned them with a blow torch and glued them on the plate.
“Vazquez said he was seeking a literary reference for hell, fire, evil and associated concepts. ‘There’s a video game called “Dante’s Inferno,” and I had read parts of the book as well,’ he said. ‘What intrigued me the most is how it explains evil. It’s not that I like evil. It shows the extremes that people are willing to go.'” –Stephen Wall, “Riverside: Student’s broken plate wins art award,” The Press Enterprise, May 18, 2014
